[a]Purge out therefore the old leaven, that ye may be a new [b]lump, as ye are unleavened: for Christ our [c]Passover is sacrificed for us.

Therefore let us keep the [d]feast, not with old leaven, neither in the leaven of maliciousness and wickedness: but with the unleavened bread of sincerity and truth.

[e]I wrote unto you in an Epistle, that ye should not company together with fornicators,

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Footnotes

  1. 1 Corinthians 5:7 By alluding to the ceremony of the Passover, he exhorteth them to cast out that unclean person from amongst them. In times past, saith he, it was not lawful for them which did celebrate the Passover, to eat leavened bread: insomuch that he was holden as unclean and unworthy to eat the Passover, whosoever had but tasted of leaven. Now our whole life must be as it were the feast of unleavened bread, wherein all they that are partakers of that immaculate Lamb which is slain, must cast out both of themselves, and also out of their houses and Congregations all impurity.
  2. 1 Corinthians 5:7 By lump he meaneth the whole body of the Church, every member whereof must be unleavened bread, that is, be renewed in spirit, by plucking away the old corruption.
  3. 1 Corinthians 5:7 The Lamb of our Passover.
  4. 1 Corinthians 5:8 Let us lead our whole life, as it were a continual feast, honestly and uprightly.
  5. 1 Corinthians 5:9 Now he speaketh more generally; and that which he spake before of the incestuous person, he showeth that it pertaineth to others, which are known to be wicked, and such as through their naughty life are a slander to the Church, which ought also by lawful order be cast out of the community of the Church. And making mention of eating meat, either he meaneth those feasts of love whereat the Supper of the Lord was received, or else their common usage and manner of life which is rightly to be taken, lest any man should think that either matrimony were broken by excommunication, or such duties hindered and cut off thereby, as we owe one to another: children to their parents, subjects to their rulers, servants to their masters, and neighbor to neighbor, to win one another to God.

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